The prophesy of dry bones lives

היום חמשה עשר יום שהם שני שבועות ויום אחד בעמר
Today is fifteen days--that is two weeks and one day--of the omer
חסד שתפארת
A day of loving kindness in a week of compassion

A teaching from 2007 that touched me--one I continue to teach today. There are those that think I'm crazy, but I see this prophesy coming alive.

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Yesterday was the Shabbat between Yom HaShoah - a day of remembrance for all those lost in the Holocaust - and Yom HaAtzmaut - a day commemorating the 1948 formation of the State of Israel. Because of this, Rabbi Moshe Levin of Ner Tamid chose to change the haftarah that is traditionally read for the Torah parsha Tazria-Metzorah. Instead, the haftarah that we read on the Shabbat HolHamoed Pesach - the Shabbat in the midst of Passover - Ezekiel 36:37 - 37:14, known as the "Dry Bones" story. He felt that reading was much more appropriate to the Shabbat linking Yom HaShoah to Yom HaAtzmaut. Reading that story, I totally agree with him, and think it's a change that should be made at Beth Sholom when we are back together next year in our new synagogue building.

The amazing thing about reading that haftarah this past Shabbat was seeing the prophesy of Ezekiel fulfilled with the survival of Judaism after the holocaust and the birth of the Jewish homeland. The imagery couldn't be more appropriate and the words more direct. Ezekiel tells of his vision in which God takes him to a valley of dry bones. God says to those bones: "I will lay sinews upon you, and cover you with flesh, and form skin over you. And I will put breath into you, and you shall live again" (37:6). And so it comes to pass:

"The breath entered them, and they came to life and stood up on their feet, a vast multitude. And God said to me, "O mortal, these bones are the whole House of Israel. They say, 'Our bones are dried up, our hope is gone; we are doomed.' Prophesy, therefore, and say to them: Thus said Adonai, your God: I am going to open your graves and lift you out of the graves, O My people, and bring you to the land of Israel. You shall know, O My people, that I am Adonai, when I have opened your graves and lifted you out of your graves. I will put My breath into you and you shall live again, and I will set you upon your own soil. Then you shall know that I, Adonai, have spoken and have acted" (37:10-14)

Read it again and let it all sink in. Hope is gone, dried up like those bones. But just as those lifted from the graves, hope rises from the ashes of the Holocaust as our people are brought to a land that can be called ours - the State of Israel. All our displaced people can now find their way home.

A prophesy written before the common era fulfilled in the 20th century. While I find this somewhat chilling, it also helps me confirm my faith in my Jewish tradition.

Finding Common Ground in the Valley of Dry Bones

היום ארבעה ימים בעמר
Today is four days of the omer
נצח שבחסד
A day of perseverence in a week of loving kindness

Today on Shabbat Hol Hamoed Pesach--the Shabbat in the midst of Passover--the haftarah that is chanted is the "Dry Bones" story - Ezekiel 37:1 - 37:14. Rabbi Moshe Levin of Congregation Ner Tamid in San Francisco teaches that this haftarah would be better placed in the week between Yom HaShoah--Holocaust Remembrance Day, and Yom HaAtzmaut--Israel Independence Day. I very much agree with him. It is a story that gives me chills each time I read it, seeing an ancient prophesy that came to life. I wrote about this during the counting of the omer in 2007. That was when I first really read the story and saw the link to being lifted from the ashes of the Shoah, restored to life in a land that we can call our home.

Three years ago, on this same omer day, I found another layer to this story. I saw that redemption doesn't just happen, we need to hear the prophesies and find the ways and the leaders that will make this happen. Finding the right leadership in Israel right now seems even more urgent. I fear that if things do not move forward towards a two-state solution, there will be no land to call home.

This year, I add another layer of commentary. When I read this today, verse 9 popped out to me: "Then He said to me, "Prophesy to the breath, prophesy, O mortal! Say to the breath: Thus said Adonai/God: Come O breath, from the four winds, and breathe into these slain, that they may live again." Not only do we need to be open to hearing the prophesy, but we, as Jews, need to come together from our different places, find a way to join our breath, our ruach, our spirit--physically, philosophically, theologically--to be able to live in our home. We need to find the commonality we have as a people in order to keep the land we call our home.

Once again I say:  "כן יהי רצון – May it be so"