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Pagan Spirituality

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[15 Oct 2007|05:27pm]

newdance
1. What name do you prefer to go by in the community? If you don't mind saying, how old are you? How long have you considered yourself Pagan?
Ruadhan McElroy, just like it says on my profile.  The "J" is just "J", but I have been thinking of legally changing it to "Iannis", the Greek form of "John".  Man-thing in his late-twenties.  I have been considering myself a pagan of some variety off-and-on for a little over ten years (since about eighth grade).

2. What tradition do you follow? What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs?
I'm an Hellenic Recon, but most of the time I just say "Greek Pagan" if somebody outside the pagan community asks — seriously, how many non-pagans know what a religious reconstructionist is, makes the distinction between "pagan" and "polytheist" (like so many Recons I know of), and last I checked, most English-speaking non-academics have never heard of the word "Hellenic" or "Hellenist".

As far as what has influenced my spirituality and beliefs in general, well, I did take about a year off to be a Satanist (as defined by Anton LaVey), and while I now find most Satanists to be generally immature in their all-or-nothing and black-white-grey views of the world, I do keep a couple around as friends.  I think that year mainly influenced me in the following ways:

1) I refuse to believe any wild stories that anybody says about their experiences.  Of course, I have had some really unusual "mystical" experiences myself (part of what made me stop calling myself a Satanist), as well as smacks upside the head with The Divine Obvious Stick™, so if somebody says that they have had Experience X with, say, Hermes and it sounds entirely plausible, I will give you the benefit-of-the-doubt and believe you until I see I have reason to do otherwise.  On the other hand, if somebody else says that they have had Experience C with Hermes and it just sounds completely out of nowhere, and unlike anything that I have ever known of Him spiritually or academically, I'm probably going to either ask them to expand on what the heck they're talking about, stressing that it just strikes me as really bizarre that they would say C -but mostly, I just smile and nod and keep my eye on them.

2) I am also a stickler for facts.  Here is an example of how I mean this:  Say I have an experience and believe it is a sign from Apollon.  I will first check back on everything that I know of Apollon to see what fits and what does not about this experience.  If everything matches, great!  If only a few things do, I will explore other possible deities and all the symbols in that experience (usually a dream) to try and figure out where it is coming from.  I do this because I understand that I "play favourites" with my Gods sometimes (and most, if not all of us do that at least on occasion).  If I think it is Apollon, it is quite possible that it is, since I know a lot about Him — on the other hand, I also know that it may be some other God in cahoots with Apollon or possibly even using one or two of His symbols to get my attention to tell me something.  Just because I want it to be Apollon and I have some evidence to suggest that it may, in fact, be Apollon does not necessarily mean that always is Apollon.  It may be Hermes asking Apollon to get my attention for Him.

3) Then there's the fact that I like science.  Of course, I also seem to have some unusual ideas about science and religion.  I do not believe that the two are mutually exclusive concepts.  For starters, the "Big Bang Theory" can be compatible with the ancient Greek idea that everything came from Khaos, a "void" of existence, that just randomly generated Nyx and Erebos (Night and Darkness, respectively), the Goddess and God who all subsequent Gods and Goddesses can trace themselves back to.  (and, just to expand on that, I believe that Nyx was "born", as it were, impregnated with the egg that bore Eros, the God of Love, Creativity, Procreation, and one of many Gods associated with Youth and Beauty.  With Eros in the picture now, Erebos and Nyx each saw that the other was beautiful and subsequently, Nyx gave birth to The Fates, Hemara (day), Aither (light), and the celestial bodies of night (moon, stars, astaera planeta, etc.. -- dawn and the sun are the children of Hemara and Aether) — and I arrived to this belief initially through "personal gnosis" and later saw many parallels in ancient Hellenic creation mythos.)

4) OK, I am sure that there are other ways that it has influenced me, but I really cannot think of anything else right now.

3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path?
Long story short, it is just the way that I have always experienced Divinity — I can trace experiences with Apollon back to about the age of seven or eight.  I tried connecting with the Gods of the ancient Keltoi when I was in eighth and ninth grade because I was under the misguided belief that since I was "Irish" that I should worship "Irish" Gods.  I looked into Wicca and neo-Druidism in high-school, but never really called myself either because I just did not feel a "belonging" to the beliefs I was reading about.

I started calling myself a Greek Pagan about two years ago, found the community on-line a little over a year ago.

4. What deities do you honour (if you recognize any specifically)?
Primarily:  Apollon, Hermes, Dionysos, Eros, Hermaphroditos, Narkissos (as a hero), Hyakintos, Adonis (as mortals who died and were reborn as demi-Gods)
Peripherally/Daily ritual:  Nyx, Erebos, Hemara, Aether, Eos, Helios, Selene, the Astaera, Demeter, Hestia, Hypnos, Zeus
Peripherally (in general):  the Khthonic deities (Hekate, Hades, Persephone), the Seasons, Gaia, Athene, Hephaestos, the Nymphai, the Muses

...holy crap, i just realised how many Goddesses are actually involved in my regular worship and practise.  Hrmm...  I think I see a sort of an essay coming out of this....

5. What would you say is the most important aspect of your spiritual practice?
Direct experience with the Gods.

6. What do you hope to see in this community? Any questions for us? Suggestions? Concerns?
Interesting discussion, points-of-view that I could gain some insight from.  No questions, concerns or suggestions at the moment, though.

But, as some complete fluff, I would have to say that my favourite Pagan musicians would have to be Wendy Rule, Daemonia Nymphe, Faith & the Muse and Daughters of Gaia.  Definitely cool stuff, you should check them all out if you still have yet to do so.  :-)
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Intro Post-thingy [27 Jun 2007|07:05pm]

tracieredbear
This is going to shock a lot of people.

1. What name do you prefer to go by in the community? If you don't mind saying, how old are you? How long have you considered yourself Pagan?

Just call me Tracie, that's fine. Just don't call me late for dinner.

Hah! But seriously - I'm 37 years old, and I started my Pagan walk back in 1988.

2. What tradition do you follow? What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs?

The closest thing to a tradition that I follow is the Scandinavian Heathen way, but also Anglo-Catholicism. Long story. As far as influences go: believe it or not, there are elements of Catholic theology and prayer and ritual that influence me. There are reasons for this.

3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path?

When I was 18, I was living with my mother and stepfather, who were abusive of me, and I felt quite powerless. I had grown up United Methodist but turned to the Craft in the hopes of (this will sound so very stupid) somehow magically forcing Mom to stop drinking and my stepfather to stay away from me. The idea of the divine feminine also appealed to me. I stayed with it for a long time. In 1991 I moved from the DC area to FL. I found a large pagan world here, and even explored the Unitarian Universalist and Episcopal churches for a time. In 1998 I met my current honey, who is an Asatruar and walks with Odin. Over the years, I learned a great deal more in terms of psychology, sociology, religion, language, etc, and my practice has deepened a great deal.

4. What deities do you honor (if you recognize any specifically)?

Frigga, the "Allmother" of the Norse - and Her handmaids. Mother Mary and Jesu. St. Bernadette and St. Theresa the Little Flower.

5. What would you say is the most important aspect of your spiritual practice?

Learning how to manifest hospitality and how to weave frith/peace (there actually is more to frith than just that, but for the moment I will leave it at that). Learning how to step into a leadership role with confidence, which is part of walking with Frigga.

I will say this: about a year ago, when I first started exploring the Episcopal church, I received the warmest welcome from Father Tom at St. Richard's. He is a genius at making people feel like they are the most important person in the world. He's amazing and I do love him very much. I want to learn how to do that, how to create that kind of powerful hospitality that touches the heart and almost brings tears, just like what happened to me at St. Richard's.

By the way, I do on occasion attend Mass at St. Richard's to this day; there is some historical precedent for dual belief and for some Heathens being "prime signed" - that is, anointed with holy oil by a priest with a promise to be baptized. Well, I was baptized as a child, so that's dealt with.

6. What do you hope to see in this community? Any questions for us? Suggestions? Concerns?

Get back to me on that.
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Intro [04 Apr 2007|04:49pm]

ravenous_enigma
[ mood | hungry ]

1. What name do you prefer to go by in the community? If you don't mind saying, how old are you? How long have you considered yourself Pagan? My birth name is Erin. I usually use a variety/various spellings of my name online. (Eirynne actually) I turn 26 as of June 3 this year. I have considered myself pagan for...maybe 7 years total

2. What tradition do you follow? What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs? over the years... Eclectic, Celtic, Gnosticism, and recently Discordian

3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path? 7th generation Mormon until I was 18 (when I officially resigned from the church as a member). Got into paganism (eclectic with celtic leanings) then (after I had been reading about paganism and things of the like (and anything else in theology, it's sorta a major interest for me) since I was about 14..so I had years to think about this). After my daughter was born I had a small detour in Christianity but my beliefs were still....there and I couldn't conform to Christianity. Enters in my finding of Gnosticism. Recently I've felt burnt out on religion as a whole and I ran across Discordianism (I had before but never paid attention I suppose) and it's taught me to lighten up, among other things.

4. What deities do you honor (if you recognize any specifically)? In the past, Morrighan, Hekate, Sophia, and recently Eris I suppose. But I always have been open to whatever form/face the Gods wish to come to me as. Moreso the Goddess then the God but I will not disclude him simply because I haven't had any "experiences" with him in any form.

5. What would you say is the most important aspect of your spiritual practice? Through it....peace of mind, heart, soul..ultimately. To experience life not so...dettached as I've felt in the past when I wasn't practicing or not even pagan.

6. What do you hope to see in this community? Any questions for us? Suggestions? Concerns? Not sure....good people/good friends. Respect above all. No suggestions/concerns at this time.

-Eirynne

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introducing: pagan_penpals community! [21 Mar 2007|06:48pm]
pagan_soul21
Are you a pagan who loves penpalling and looking for new penpals? Please join:

www.community.livejournal.com/pagan_penpals/profile
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The Dianic Traditions [13 Mar 2007|06:33pm]
pagan_soul21
I've just heard about the "Temple Of Goddess" being excist here in Budapest, but "thanks" to my job, I had no chance to visit there, which I'll definietly do as soon as I quit my job, finally, from the end of this month. I got to know about the temple throught Zsuzsanna Budapest, priestess of the Dianic tradition of the Goddess. After I've read her book "Summoning The Fates-A Woman's Guide To Destiny", I finally found my true beliefs.
Is there anyone who've heard about her? Someone who's into the Dianic traditions and supporting the Goddes? I'd love to hear about your own traditions and way of life then, also to find friends who share the same beliefs, as much as believing in the Norns!
6 comments|post comment

Hellenics want access to Greek temples [21 Jan 2007|04:20pm]

sten_nomya
This might have already been around, but... story here.
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Introduction from a new member:) [20 Nov 2006|09:52pm]
pagan_soul21
1. What name do you prefer to go by in the community? If you don't mind saying, how old are you? How long have you considered yourself Pagan? please call me Babytroll (my journal is private and due to bad experiences I don't want people to know my real name) and I'll be 22 in February. I can say that I've been following my own-created pagan ways for about 3 years by now, but I want to dig deeper into that, of course

2. What tradition do you follow? What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs?
I'm eclectic, as I like creating my own ways. I'm mostly inspired by Wicca, Celtic and Nordic traditions so that's what I'm interested in the most. But I do respect all ancient ways.
3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path?
I realised that my original religion (that's Judaism, and nobody in my close family follows its way) wasn't something for me. I got disappointed about Jews as got to know them better throught communities, and also I realised that I can't call myself as an Atheist either. I needed to believe in something. Being always interested in mythology and spiritual things, it was music that leaded me into paganism, and that was viking/pagan metal...:) I take this kind of music seriously, both musically and lyrically, and I do read books about pagan traditions what the music is based on.

4. What deities do you honor (if you recognize any specifically)?
The ancient Celtic and Viking god(dess)s mostly, but whatever name you call them, they're the same deities...

5. What would you say is the most important aspect of your spiritual practice?
respecting nature and being in a strong bond with Her.

6. What do you hope to see in this community? Any questions for us? Suggestions? Concerns?
I joined this community to find some friends who share similar ways, and discuss about different ways of practice.
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Recent Article on Satanism [01 Nov 2006|03:05pm]

sten_nomya
The Kinder, Gentler Satanist.

I was kind of skeptical about this article when I started, because the Reformed Church of Satan was something of a joke when I was a Satanist, and they did interview Blackwood, who has ALWAYS been a joke among Satanists. However, the overall article is extremely well-done and unbiased (or perhaps even biased in favor of Satanism). If Satanism were always like this (and not filled with 90% squabbling idiots, assholes, and psychotics), I'd reconvert.

(x-posted to interfaith_talk, spiritual_pagan)
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The Privilege of Free Speech [17 Oct 2006|12:57pm]

caelum_rainieri
My name is Caelum Rainieri, one of the co-authors of The Nahualli Animal Oracle. I'm also one of the maintainers of the Live Journal community Tribal Paganism. As you may have noticed, Robin Artisson has decided to use my book as a negative example of whatever point his lengthy essay is trying to make, even though he's never read it, and knows next to nothing about the Aztec civilization. Fortunately, we live in a society where free speech is protected, and he has every right to voice his own opinion about my work, or any published author, just as I do about his self-published books.

Any one who is interested in Aztec Reconstructionism is invited to join my Yahoo group of the same name, or come to Tribal Paganism, where we talk about a wide variety of indigenous cultures and their impact on contemporary paganism, or, even better, purchase a copy of The Nahualli Animal Oracle, which was published by Bear & Co., in 2003. You can view some of the cards at our website, or read the reviews we've received at Amazon.com.

Some of you might be wondering why Robin Artisson would choose our book, when there are so many other books out there to pick from? That question has a simple answer. It's because in the past I have pointed out that Robin Artisson has a habit of donning different spiritual "hats" for each book that he writes. When he wrote a book about Witchcraft, he labeled himself a traditional witch. When he wrote a book about Germanic heathenry, he labeled himself a Helrunar and Seidr-worker. When he wrote a book about Druidry, he labeled himself a Druid, and a Shaman. Since he publishes and promotes his own books, I guess he feels the need to prop up his qualifications as an author of that tradition by taking on the highest title offered by said tradition. Robin took great umbridge at my criticism and sent me a private e-mail demanding that I publicly apologize or he'd spread his essay criticizing our book across the Internet. I didn't apologize, and so you now see his essay published in your community.

If anyone here would like to see the e-mail in question, as well as Yahoo Abuse's decision on the matter, I'll be happy to forward it to you, complete with headers. Just request the Robin Artisson Yahoo Decision by sending your e-mail message to me at caelum_rainieri@yahoo.com.

Now that Robin and I have both exercised our right to free speech, this is the last I'll speak of it on this community. 

Introduction: Robin Artisson [13 Oct 2006|02:11am]

owl_clan



1. What name do you prefer to go by in the community? Robin Artisson. My personal website is here

If you don't mind saying, how old are you? 31

How long have you considered yourself Pagan? 13 Years

2. What tradition do you follow? I am a Traditional Pagan of Pre-Celtic and Celtic-era British Isles Mystical Recensions. I am also a proponent of Traditional Witchcraft, which is Anglo-Saxon in origin; as a Bernician or a half Pict, half Anglo-saxon, I have a "double sided" interest in these ancestral streams. I spent the last five years dealing with the Anglo-Saxon and Germanic side of my heritage, studying the mystical arts of Seid and Rune-sorcery, before writing a book on the subject and then returning to my original focus, which was more Celtic. I still act as a Helrune when working with Germanic Heathens.

3. What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs? Belief in the Distaff Line, the absolute power of Fate, the Circle or Cycle of the Soul, Animism, Trancework, Ecstatic Sorcery and Seership/Divination, and True Polytheism.

4. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path? Ecstatic visions and inner experiences with my Gods and Helping Spirits led me here and keep me here.


( Read more IntroCollapse )

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Hi All, [05 Sep 2006|11:39am]

lorrraine
Hi all,

1. What name do you prefer to go by in the community? Lorrraine or Rain.

If you don't mind saying, how old are you? 38

How long have you considered yourself Pagan? I see paganism more as something I do than an identity. As for how long I have done pagan stuff roughly 5 years.

2. What tradition do you follow? Unitarian Universalism.

What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs? Storytelling, agnosticism, pragmatism, feminism, discordianism, chaos magic, lots of eclectic bits from here, there, and everywhere.

3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path? Either a series of spooky coincidences or divine will. Depending on what day you ask I veer toward believing one or the other.

4. What deities do you honor (if you recognize any specifically)? Iris (divine messenger, lady of the rainbow, peacemaker) Eris (discord, change, chaos) Eros (bringer of love, sexuality, erotic one) Ares (warrior, guardian, kin friend) Sometimes I think of them as deities. Sometimes I think of them as archetypes or stories. Sometimes I think of them as anthropomorphic personifications of universal forces. Sometimes I try not to think of them.

5. What would you say is the most important aspect of your spiritual practice? Having a conscious relationship with what I eat including fasting at times. Eating connects me to the web of life as my food dies and becomes part of me just as I will one day die and become part of many other things. When I eat, I thank my food for becoming part of me.

6. What do you hope to see in this community? Diverse viewpoints and acceptance of diversity.

Any questions for us? For those who honor deities: Did you pick them or did they pick you?

Suggestions? Question everything, even this? ;)

Concerns? Sometimes I think I just imagined all this stuff. That doesn't bother me. It bothers me when I think I didn't.

Thanks,
Lorrraine
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The Cauldron Born [10 Oct 2006|08:45pm]

owl_clan



http://community.livejournal.com/cauldronborn_l/profile

RA
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"The Secret"? [23 Aug 2006|01:34pm]

atreyu73
Has anybody seen The Secret?

Just curious -- it sounds like spirituality disguised as professional / personal development. On the flipside, I guess all professional / personal development derives from some aspect of spirituality, so it makes sense.

They charge $30 for the DVD, but only $5 to watch it online. Can't get it on Netflix, so I'm wondering if anybody has paid the $5 / $30 and thinks it's worth it.
4 comments|post comment

My Introduction [06 Aug 2006|09:08am]

lostinchains
Hiya, my name is Michael, but I go by the name of Michael, Mikey or Mike, any of those will do. I am 18 years old from England and have had interests in Pagan beliefs for 8 or 9 years, however I have never really got envolved in it. I would like to learn more about Paganism and why some of the aspects of it exist. I do have beliefs and I call myself Pagan for some of my beliefs (like Re-encarnation, spirits, higher powers, magick, divination along with a few others), but I would like to make it more of an aspect of my life. I feel I am now ready to take it on board. I hope to get advice and to get educated in this community and I hope to learn more about my beliefs and see what others believe.
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Working with familiars [05 Jul 2006|12:31am]

the_old_soul
What a topic. Usually a fluffy-bashed one at that. I'm curious as to any reliable, practical, put-into-use information on furthering work with a familiar. Like any relationship has the potential for doing, after five years, we seem to have come to a grinding halt. I'm hoping to deepen the level of our work, (to which both are agreed) but we're horribly green, and rather clueless about where, and more pressingly how we are going to get any further than where we are. We're stuck.
Vague yes, but my thoughts on the issue are nowhere near in order, otherwise I'd have no need to ask. Anyone have any resources to recommend? Everything I've found online seems nonsense to me, and as it's an awfully ridicule-able topic, I'm a tad reluctant to ask.
Anyone reading here work with, or have worked with, a familiar? Care to give us a hand?

x-posted like hell.
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Thanatism [03 Jun 2006|10:57pm]

sten_nomya
(x-posted to interfaith_talk and my personal journal primarily just for giggles)

Had an interesting discussion this morning with Leo regarding my view on the soul.

( Details...Collapse )

Apparently my theory needs some adjustment.
7 comments|post comment

Introduction [21 Feb 2006|05:45pm]

rationalwiccan
1. What name do you prefer to go by in the community? If you don't mind saying, how old are you? How long have you considered yourself Pagan?

I usually go by "Rational," so that's fine here. I'm 27, and have considered myself Pagan for about a decade.

2. What tradition do you follow? What religious/metaphysical ideas (pagan and nonpagan) influence your beliefs?

I'm a Wiccan of sorts, I suppose - more a hedge witch than a formal Wiccan, though. I believe in a Divine force which is too different for us to fully comprehend; we interact with it through Gods and Goddesses. I grew up in a strongly intellectual Methodist household, and a combination of that scholarly approach to religion and my early readings of Cunningham and Starhawk have heavily influenced my beliefs.

3. Tell us a little about your religious and spiritual background. What led you to paganism, and what has kept you on your particular path?

A cousin of mine converted when I was in high school. I had been unhappy in my parents' church for quite some time, and she loaned me Cunninghm's _Wicca for the Solitary Practitioner_. I was instantly hooked. As to what's kept me on this path... the fact that I have a much closer relationship with the Divine than I ever did when I was Christian, mostly. I'm a pretty practical, rational person, and dislike religions where I can't feel the presence of the Divine around me. Wicca explained why I have always felt the Divine presence in nature and so rarely in a church.

4. What deities do you honor (if you recognize any specifically)?

I don't honor any specifically; I worship the nameless God and Goddess. I give them attributes, mind you, and welcome the God when he is reborn at Winter Solstice as the Young God, and so on, but no names. I have lately been very drawn to the legend of Dionysus, though, and am planning to read up on Him soon.

5. What would you say is the most important aspect of your spiritual practice?

Daily ritual. I perform very simple rituals in the morning whenever I can - prayer and meditation, mostly. I find that the more frequently I do so, the better my outlook and the more able I am to perceive the Divine presence in everything.

6. What do you hope to see in this community? Any questions for us? Suggestions? Concerns?

I'd love to join in discussion of spiritual matters. For example, I am going to be performing a wedding this fall (I'm ordained through the Universal Life Church, hooray). I'm thrilled - the couple are friends of mine and I've known the bride for years. However, this is the first time I've looked at a wedding from this side of things, and I'm having some difficulty figuring out what my role is, beyond saying my part in the script.
10 comments|post comment

Satanic / Pagan personals [17 Jan 2006|10:30pm]

sten_nomya
(xposted to interfaith_talk)

I've been working the last while on a personals/networking website primarily aimed at Theistic Satanists, but also at the geneneral "Satanic-friendly" public (Thelemites, 'Dark Pagans' or Satanic-friendly pagans, etc.) And it's live. Since I didn't see any rules against advertising, I'm advertising. After all, a networking website does little good if no one knows about it.

http://www.jashan.net/sites/satanism/personals/

I'm encouraging people to visit / cross-post / advertise it if they're willing. I'm specifically *not* targeting LaVeyan Satanism communities, as they tend to be hostile to Theistic Satanists, but hey, if they're willing, go for it. The more people who visit, the better it'll be :P

I'm also very open to feedback regarding the site design / information fields in general. Please let me know.
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Irish Archaeology Lecture Series [11 Jan 2006|04:34pm]

peregrine_eric
[ mood | Excited ]

I thought this might be interesting to at least some of you out there:

Appalachian State University will be holding a series of Irish archaeology lectures, with the first being January 17. Other lectures in the series are to be in March and April. The lectures are free and open to the public.


( Details About the Lecture SeriesCollapse )

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[01 Jan 2006|07:54pm]

shefytbast
[ mood | upbeat ]

Welcome to the new people! In the interest of starting conversation--any conversation, as it's been very dead here--I thought I'd post something.

First of all, Happy New Year! Second, does this really feel like *the* turning point of the year for you, or does your new year start at some other time? Is that a personal New Year, or is it part of a tradition? Do you do anything special to celebrate it?

Finally, do you make New Year's resolutions? On your own or your tradition's New Year, or the secular one? Or both? If both, are they different kinds of resolutions? (Feel free to share resolutions, if you like. ^_^)

Senebty!


Shefyt

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