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--English Translation Follows----
What The Lunchbox Opened
I watched The Lunchbox, a 2013 Indian film that won acclaim at Sundance and other major festivals.
It portrays the quiet, bittersweet rhythms of daily life in Mumbai, but several scenes caught my attention in ways I hadn't expected. There's a system in which home-cooked lunches are delivered to husbands' offices â or, for those without someone to cook for them, lunches arrive daily from a contracted vendor, with remarkable precision.
After sending her family off for the day, the housewife begins cooking lunch and hands it to a delivery man, a dabbawala. The lunchbox itself is a thing of beauty â five small round stainless steel containers stacked into a single tower, forming a complete meal. The dabbawalas then make their way across the city by bicycle and train, singing cheerfully as they ride.
Indian wives, the film suggests, are constantly attuned to their husbands' moods â and if they sense the absence of love, some consider selling their jewelry and disappearing. Vast gaps between rich and poor, and a caste system that remains nearly impossible to transcend â amid these quietly sorrowful realities, the film unfolds with a restrained, spacious tenderness.
What captivated me most, though, was the food itself â the delicious home-cooked Indian dishes packed into those tins. Ila, the housewife preparing the lunches, receives recipes and seasoning tips from an upstairs neighbor â an unseen voice who also offers, almost in passing, wisdom about how to win someone's heart. That neighbor's presence, heard but never shown, was strangely captivating. And each character in the film, in their own way, is living an imperfect life.
Watching the food on screen, I found myself drifting back to old friends from India.
When I was in graduate school in New York, I had several close Indian friends. One of them, Nasima, came from a Brahmin family â the highest caste in India â and nearly everyone in her family was a doctor. She had moved to America as a young child, and was earnest and fiercely principled; if something a professor said contained a contradiction, she would question it without hesitation, right there in class. There was something of an Indian Queen Elizabeth about her. Whenever I told her so, she would pretend to be a little offended.
What amused me most was that she absolutely refused to date Indian men. Whenever I introduced her to someone I thought might be a good match â even fellow students from our university â she'd reject them over the smallest things. Thinning hair was reason enough.
Taking earnest, serious Nasima to parties was one of my great pleasures. Beneath that solemn exterior, I could always see a mischievous streak she never quite let show.
Our girl talk was full of candid humor, the kind that made anyone within earshot laugh, whether they meant to listen or not.
One evening, we made a gentleman dining alone at the next table burst out laughing. "I wasn't trying to eavesdrop," he said, "but I'm sorry â unless I were made of stone, there's no way I could've heard that and kept a straight face." He turned out to be the general manager of Copacabana, the legendary New York club once immortalized in Barry Manilow's song.
As it happened, the club was just around the corner from our apartment building. He invited us to come by sometime.
After graduation, by coincidence, I ended up living in the same high-rise as Nasima â I was on the 22nd floor, she on the 23rd, directly above me. "I can hear everything you say," she'd joke, making our friends laugh. The doorman was there around the clock, but the management office, which held spare keys, closed at eight in the evening. If I came home late at night and realized I'd forgotten my keys, I'd be locked out of my own apartment.
On those nights, Nasima always happily let me stay with her â even, remarkably, the night before her CFA exam, one of the hardest professional exams to pass. She passed it on her first attempt. Later, she asked me, as a lawyer, to serve as a reference for her â a small request, but one that meant a great deal to me.
A few years later she bought another apartment, and I visited her there many times. On her living room wall hung an embroidery piece she'd made with thread she'd bought in France. I was surprised that someone so active had taken up embroidery as a hobby. "Even football players embroider," she told me, laughing. "It's the most relaxing thing in the world."
And then, one day, she didn't come home.
In the building where so many people worked in finance, many residents didn't come home that day.
I was back in Japan at the time, watching the footage of September 11th on CNN. It never once crossed my mind that Nasima had been working there that morning.
Two weeks later, a mutual friend called me. "I need you to stay calm," she said. "Nasima hasn't come back."
I couldn't accept it. "She must be in a hospital somewhere," I told myself, and told my friend the same thing. Every day, I prayed she was safe.
Two months later, an email arrived from Nasima's address. My heart leapt â surely she was alive after all. But it was from her sister, a doctor, writing to tell me of Nasima's death, and to thank me for being a good friend to her in life.
A few days later, I spoke with her sister by phone. She was in California. Her voice was calm, gentle, and warm.
Nasima had gone to work that morning at the World Trade Center, where she had an early meeting in a windowless conference room. With no windows, she might not have understood what was happening in time to escape from such a high floor.
Knowing I would never see her again, the tears came before the sadness did.
Her name is etched into the walls of the subway station and into the memorial, and every year, when the names are read aloud, I stand quietly with our mutual friends and listen for hers. I wonder how successful she would have become, had she lived. And I imagine she would still be worrying over the same kinds of things, laughing at the same kinds of things, even now.
Irrfan Khan, the actor who played the quietly sorrowful widower in The Lunchbox, died a few years ago at just fifty-three.
I wish I could have seen more of his work. That I never will is something I still find hard to accept.
Nasima always used to say she didn't want to turn forty.
I wondered if it was simply that Indian culture placed such value on a woman's youth â it seemed like an odd thing to say, given how long she'd lived in America.
She never did turn forty.
Life is long, and yet it is short.
Time spent with the people who stay with us is precious â and each time we remember them, it returns quietly, as though picking up where yesterday left off.
*Postscript*
After I published this essay, when I was listening to "Copacabana", a white butterfly suddenly appeared at my window. It fluttered there for a while, almost as if dancing to the music, then quietly disappeared. I never once saw Nasima dance.
And yet, in the movement of those wings, I felt something of her presence all the same.