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Fort Worth Restoration Branch

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The Church of
Jesus Christ

Fort Worth Restoration Branch

"And moreover, I say unto you, that there shall be no other name given, nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent." — Mosiah 1:116

Welcome to Our Branch

Serving the west side of the D/FW Metroplex. All are welcome to come and worship with us — wherever you are on your journey of faith.

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Find Us & Join Us
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Meeting Location

Handley Masonic Lodge
2501 Pollard
Fort Worth, Texas 76112

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Weekly Schedule

Sunday Open9:45 AM
Sunday School10:00 AM
Worship Service11:00 AM
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Mailing Address

4123 Celtic Dr
Arlington, TX 76017
Congregation Info
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Fort Worth Restoration Branch

Getting Here

We meet at the Handley Masonic Lodge in Fort Worth. Use the directions below from any part of the Metroplex.

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Our Meeting Location
Handley Masonic Lodge
2501 Pollard, Fort Worth, TX 76112
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Fort Worth Restoration Branch
2501 Pollard St
Fort Worth, TX 76112
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Directions by Route
N
From the North
Via I-35
Take I-35 South to Loop 820. Take East Loop 820 South and exit Meadowbrook. Turn Right on Meadowbrook — go about a quarter mile and turn Left on Pollard.
S
From the South
Via I-35 North
Take I-35 North to I-20. Take I-20 East to Loop 820. Take 820 North and exit Meadowbrook. Turn Left on Meadowbrook — go about a quarter mile and turn Left on Pollard.
E
From Irving & Mid-Cities
Via Hwy 183
Take 183 West. Take South Loop 820 and exit Meadowbrook. Turn Right on Meadowbrook — go about a quarter mile and turn Left on Pollard.
W
From the West
Via I-20 East
Take I-20 East to Loop 820. Take 820 North and exit Meadowbrook. Turn Left on Meadowbrook — go about a quarter mile and turn Left on Pollard.
Via I-30 East
Take I-30 East to Loop 820. Take 820 South and exit Meadowbrook. Turn Left on Meadowbrook — go about a quarter mile and turn Left on Pollard.
SE
From Dallas
Via I-20 or I-30 West
Take I-20 West to Loop 820. Take 820 North and exit Meadowbrook. Turn Left on Meadowbrook — go about a quarter mile and turn Left on Pollard.
Via I-30 West
Take I-30, take 820 South and exit Meadowbrook. Turn Left on Meadowbrook — go about a quarter mile and turn Left on Pollard.
Fort Worth Restoration Branch

Ministry Request

We are here to serve. Submit a request below and a member of our branch will reach out to you.

Are you in need of ministry? The Fort Worth Restoration Branch provides various types of ministry help to those in need. Please feel free to request ministry help using the form below — all requests are treated with care and confidentiality.

Ministry Request Form
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Request Received

Thank you for reaching out. A member of the Fort Worth Restoration Branch will contact you soon. You are in our prayers.

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Fort Worth Restoration Branch

About Our Branch

A fellowship rooted in the Restoration — welcoming all who seek Christ on the west side of the D/FW Metroplex.

Who We Are

The Fort Worth Restoration Branch is a congregation of The Church of Jesus Christ, part of the Restoration tradition tracing its roots to the original organization established by Joseph Smith, Jr. in 1830. We gather each Sunday to worship, study, and support one another in the covenant path.

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What We Believe

We hold the Bible and the Book of Mormon as the word of God. We believe in continuing revelation, the restoration of Christ's original church, and the saving ordinances of the gospel — including faith, repentance, baptism by immersion, and the gift of the Holy Ghost.

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All Are Welcome

Wherever you are on your spiritual journey — lifelong member, curious visitor, or someone returning to faith — you will find a warm and sincere welcome here. Come as you are. We meet every Sunday at the Handley Masonic Lodge in Fort Worth.

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Find Us

Handley Masonic Lodge
2501 Pollard, Fort Worth, TX 76112

Sunday School  ·  10:00 AM
Worship Service  ·  11:00 AM

Fort Worth Restoration Branch

Prayer List

Lifting one another up in prayer — add names to this week's prayer list.

This Week's Requests
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Enter your first name & last initial (e.g. David N.) and the password to add to this week's prayer list.

Fort Worth Restoration Branch

Our Calendar

Weekly gatherings, special services, and Wednesday meetings — all in one place.

Weekly Schedule
Sunday
Sunday School10:00 AM
Worship Service11:00 AM
Wednesday
🔥Prayer Service7:00 PM
Location rotates — see calendar below
Special Observances
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Communion Sunday

Communion Services are held on the first Sunday of each month. These services begin at 10:45 AM and include a time for Prayer and Testimony.

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Wednesday Home Meetings

Wednesday evening services meet in the homes of members at 7:00 PM. Check the calendar below for the current location.

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Current Sunday School Class

The current Sunday School class is a verse by verse study of the Book of Mormon, led by Elder Shane R..

📖 Current Class 📜 Past Classes (D&C)
Monthly View
Sunday
First Sunday
Wednesday
Fort Worth Restoration Branch

An Epitome of
Faith & Doctrine

Thirteen articles of belief as recorded by Joseph Smith, Jr. — the foundational convictions of our faith.

We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say that we follow the admonition of Paul — "we believe all things, we hope all things," we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
— Joseph Smith, Jr.  ·  Times and Seasons, Vol. III, p. 710, 1842
Fort Worth Restoration Branch

Our History

How the Fort Worth Restoration Branch came to be — founded in faith and commitment to the Restoration.

On August 6, 1988, the Priesthood of The Reorganized Church of Jesus Christ of Latter Day Saints met to review a series of documents that would be the foundation for the Fort Worth Restoration Branch. At the time, many RLDS congregations, having witnessed the changes introduced by the Hierarchy of the General Church, were contemplating forming a Restoration Branch.

Over the last few decades, the General Church had begun to introduce a more liberal doctrine which contradicted the Word of God. By 1984, changes began to be implemented, and many RLDS Branches that were rejecting these new teachings found themselves at odds with the hierarchy's attempt to "take over" the branches that were not conforming to the new doctrines.

In some branches the whole congregation was not accepting the teachings, such as in Marlin, Texas, while in others the congregation was split in their decision. Across the country, many found themselves locked out of their branches by General Church and had little recourse to finding relief.

In Independence, Missouri, several individuals and congregations were laying the foundation for what would become the Restoration Branch Movement. Among these was a prominent individual, Richard Price, who had been speaking out against the changes in the doctrine for years. Publishing two key books — The Saints at the Crossroads (1974) and Action Time (1985) — Price was instrumental in providing guidelines for an RLDS Branch to understand the process of forming a Restoration Branch, including how to incorporate, a list of 38 "Restoration Principles," suggestions on how to operate, and information on IRS Tax Exempt Status.

Price Publishing provided a packet of documents to help establish a Restoration Branch — Branch Regulations, Articles of Agreement, and Restoration Principles — that the Priesthood of the RLDS Meadowbrook Branch met to review and finalize on that Saturday, August 6. After making a few edits, the documents were ready.

On Sunday, August 7, 1988, Elder Jim Nunn called the business meeting to order, and the congregation elected Elder Dan Gilmore to preside, with the express purpose of establishing the Fort Worth Restoration Branch. The Articles of Agreement, Restoration Principles, and Branch Regulations were each reviewed, voted upon, and accepted. With these three votes, the Fort Worth Restoration Branch was formed.

🔧  This page is under construction — more history will be added over time.
Fort Worth Restoration Branch

The Liahona

The official monthly newsletter of the Fort Worth Restoration Branch.

"By Small Means…"

The Liahona is published each month and can be received via US Mail or by Email. To be placed on our mailing list, or to receive a copy from a previous month, complete the form below. For article submissions, contact [email protected].

Mailing List Request
Request a Previous Edition
Fort Worth Restoration Branch

Branch Officers

The elected and appointed leaders who serve the Fort Worth Restoration Branch.

There are several opportunities to serve by volunteering for one of the available offices. If you are interested, please let David know. For more information on any of the offices and what is expected, see the Offices page below.

Current Officers — 2024
Office2024
Branch PresidentDavid N.
CounselorSteve R.
CounselorJessie N.
SecretaryCindy N.
TreasurerJeff H.
1 Year AuditorWilson K.
2 Year AuditorLarry O.
RecorderPatsy O.
Home Ministry CoordinatorBill E.
Publicity DirectorSteve R.
Book StewardJessie N.
Music DirectorThree Sisters
Bulletin CoordinatorTammy N.
Web Page CoordinatorDavid N. / Ivan R.
HistorianDavid N.
Sunday School AdministratorDavid N.
Card-Flowers-GiftsCarol P.
Kitchen CoordinatorGlynda N.
Social Director
Women's Leader
Men's Leader
Youth Leader / Zion's League
Nursery CoordinatorN/A
Building CommitteeBill, Bonnie, David
Branch Association CoordinatorDavid N.
Clean Up CoordinatorDavid N.
Past Officers — 2023
Office2023
Branch PresidentDavid N.
CounselorSteve R.
CounselorJessie N.
SecretaryCindy N.
TreasurerJeff H.
1 Year AuditorWilson K.
2 Year AuditorLarry O.
RecorderPatsy O.
Publicity DirectorSteve R.
Book StewardJessie N.
Music DirectorThree Sisters
Bulletin CoordinatorTammy N.
Web Page CoordinatorDavid N.
HistorianDavid N.
Sunday School AdministratorDavid N.
Card-Flowers-GiftsCarol P.
Kitchen CoordinatorGlynda N.
Fort Worth Restoration Branch

Branch Offices

A description of each office and the responsibilities that come with serving the branch.

Pastor
The spiritual overseer of the congregation — a clergyman serving the local church. The office of Pastor is one of leadership whose responsibilities to the congregation and to the church are great. It requires a balance of leading and doing, guiding the congregation in growing not just spiritually but in life.
Counselor
Two counselors assist the Pastor in duties and are vital in forming the leadership of the branch.
Treasurer
Oversees the accounting of all funds received from the congregation. The Treasurer handles banking, reports to each member the amount of individual tithes and offerings received through the year, and provides a general accounting to the church.
Secretary
Records minutes of all business and counsel meetings held by the branch. Minutes are read for approval or corrections at the following business meeting. The Secretary also maintains these minutes and publishes them as a record for the branch.
Music Director
Coordinates the songs for worship services and works with the accompanist on a schedule. The Music Director also schedules special music and provides collected information to the Bulletin Coordinator for inclusion in Sunday bulletins.
Sunday School Administrator
Oversees the Sunday School Program by ensuring all classes have teachers, students, and supplies. Meets with teachers and students in quarterly meetings, takes up roll cards weekly, ensures classes begin and end on time, and provides quarterly written reports to the Pastor.
Sunday School Teachers
All teachers work with the SSA to ensure proper course materials are available and distributed. Teachers also plan activities for fellowship opportunities and presentations to the congregation.
  • Nursery
  • Youth
  • Adult Class 1
  • Adult Class 2 (if scheduled)
Bulletin Coordinator
Gathers information needed to publish the weekly program for Sunday Morning Worship Services, coordinates with the presiding officer and Music Director, creates the bulletins, and ensures they are printed in time.
Home Ministry Visitation Coordinator
Coordinates Priesthood visits within the homes of the Saints, ensuring that each member has the opportunity for priesthood visits. It takes both Priesthood and congregation to make a successful visiting program.
Women's, Men's & Youth Departments
Each department schedules meetings, outings, classes, and retreats to build stronger relationships between the saints outside of normal worship services.
  • Women's Leader
  • Men's Leader
  • Youth Leader
Historian
Responsible for compiling records of events throughout the year and presenting a historical record at year's end. Items include bulletins, the Liahona, cards received, letters, and other documents.
Recorder
Responsible for collecting and storing records of branch activities such as baptism, confirmation, ordination, and weddings — as required by church doctrine.
Librarian / Book Steward
Keeps the branch library in order, tracks books, and maintains adequate supplies of tracts and publications such as Book of Mormons and Welcome Cards. Also assists members in purchasing publications from various sources.
Publicity Director
Collects articles, schedules, and information each month to compile, publish, and distribute the Liahona newsletter — keeping members who cannot attend regularly connected to the congregation.
Kitchen Coordinator
Ensures ample supplies for branch dinners, gatherings, and get-togethers, and schedules various hostesses each month.
Nursery Coordinator
Responsible for the nursery schedule and ensuring coverage is in place for Sunday Worship, Sunday Evening Classes, Wednesday Night Services, and Special Services.
Branch Association Coordinator
Coordinates activities between the Fort Worth, Dallas, East Texas, and other branches worldwide — scheduling guest ministry visits and coordinating priesthood travel to other congregations.
Clean-up Coordinator
Creates and maintains a weekly cleaning schedule for the building, ensuring all members have the opportunity to volunteer. Does not mean this person cleans alone each week — it takes everyone's effort.
Sunday Evening Coordinator
Plans and directs Sunday night programs — classes, services, or fellowship gatherings — for the congregation.
Retreat Coordinator
Organizes volunteers and oversees branch retreats — times set apart to focus on spiritual condition and walk closer to God. Retreats include:
  • 1 Women's Retreat
  • 1 Men's Retreat
  • 1 Youth Retreat
  • 2 Mini-Branch Retreats
  • 1 Major Retreat
Fort Worth Restoration Branch

Past Officers

Honoring those who have served the Fort Worth Restoration Branch throughout the years.

What Opportunities of Service Are There for Members of the Church?

The great missions of the church are to redeem men and to build the kingdom of God. The accomplishment of these missions calls for a great many kinds of consecrated abilities from the membership. Every good gift bestowed upon men and women can be used to serve humanity and the work of the church.

It is the opportunity of each member to discover his own talents, and to find joy in the service of God and his fellow mortals by contributing to the great work of the church and of the kingdom of God.

Outside of the lines of service that are the special responsibility of the priesthood, there are many things needed by the church and the people that can be done or given by a consecrated membership. Indeed, the work of the church could not succeed without the consecrated efforts of talented and loyal members. The best that every member can do or give is needed.

🔧  The full historical record of past officers is under construction and will be added over time.
Related Pages
Fort Worth Restoration Branch

Doctrine & Covenants

Elder Steve R. leads an in-depth study of the Doctrine & Covenants — the revelations given to the Church through the Prophet Joseph Smith, Jr., accepted by the Saints in General Assembly, August 17, 1835.

The Book of Doctrine and Covenants contains the revelations of God and statements of basic doctrine. As a record of the revelations given to the Church, it stands alongside the Bible and Book of Mormon as scripture — the word of the Lord to his people in these latter days. This ongoing Sunday School class is taught by Elder Steve R..

Class Materials
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History of the Book

The first attempt to publish the early revelations in book form was begun in November 1831. Before the work could be completed, a mob destroyed the press on July 20, 1833, and pages of the book were scattered through the streets. A high council held in Kirtland, September 24, 1834, authorized a second attempt. The committee selected at that time was instructed to "arrange the items of the doctrine of Jesus Christ for the government of the church." The committee consisted of Elders Joseph Smith, Jr., Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams.

The quorums of the church met at Kirtland in general assembly, August 17, 1835, to take under consideration the labors of this committee. The Book of Doctrine and Covenants was presented, testified of, and adopted by a unanimous vote of every quorum and the whole congregation.

Additional sections were published in 1844 and in later editions of the book. This present edition is arranged so that items of uncertain authority are included in a historical appendix. Those sections which make up the body of the book include only those approved by the 1835 General Assembly or by a General or World Conference of the church.

The General Conference on September 13, 1878, at Galland's Grove, Iowa, adopted a "blanket motion" (General Conference Resolution 216) providing for the addition of Sections 114–117 and establishing the method by which future Conferences would add new documents. The approval of the format of this edition by the 1970 World Conference specifically authorized the retention of Sections 22, 35, 100, 102, 105, and 106 which had appeared in earlier editions without Conference approval.

May the Holy Spirit enlighten all who study its content.The First Presidency

The 1835 General Assembly — Section 108A
We accept the revelations heretofore given to the Reorganized Church of Jesus Christ of Latter Day Saints, through the present presiding officer thereof, as being the word of the Lord to his church, equally with those published in the Book of Doctrine and Covenants.
— General Conference Resolution 216  ·  Galland's Grove, Iowa, September 13, 1878
Fort Worth Restoration Branch

Discovering the
Book of Mormon

Elder Shane R. takes us on an enlightening discovery of the Book of Mormon — exploring history, archaeology, linguistics, and doctrine.

This ancient text is embraced by multiple religions. It details multiple cultures of ancient Israel and their journey to the promised land of America — the Covenant God made with Abraham, Isaac, and Jacob. Join us on this journey and discover the truth together.

Videos are presented by the Restoration Believer channel on YouTube. Click any episode to watch.

Fort Worth Restoration Branch

Branch Sermons

Recent messages and worship services from our congregation on YouTube.

Browse and watch sermons from the FWRB YouTube channel. Click any video to open it on YouTube.

Search sermons by title
Fort Worth Restoration Branch

Restoration
Documentaries

A curated collection of documentary films related to the Restoration movement — history, archaeology, and faith. Organized by Elder Shane R..

These documentary films explore the history and evidence surrounding the Restoration movement and the Book of Mormon. Watch, learn, and strengthen your faith.

This playlist was organized and produced by Elder Shane R.. Videos are presented on YouTube. Click any documentary to watch.

Fort Worth Restoration Branch

Bill's Books

Priest Bill E. draws on years of experience as a police officer to investigate the topics most important to the Church — researching with thoroughness, citations, and a commitment to truth.

"Searching for truth is always an endeavor worth the effort." In each book, Bill uses his investigative background to present a solid, well-cited case — encouraging every reader to validate the evidence for themselves rather than taking anyone else's word for it.

Priest Bill E.
Author

Priest Bill E.

Bill E. has studied Church History and important church doctrine for many years. A retired police officer, his investigative methodology brings rigor and objectivity to complex theological and historical questions. His thorough research and citations assure readers these books are not merely opinion — Bill presents a solid case for each chosen topic.

All Books on Amazon ↗
Published Works
Joseph Smith, Jr. Mormon Enigma Solved
2020

Joseph Smith, Jr. Mormon Enigma Solved

A 20-year effort to investigate the evidence of Joseph Smith Jr.'s alleged involvement with polygamy. Rather than accepting preconceived or biased conclusions from either side, Bill was determined to find the truth himself — and what he discovered was astonishing. Readers are encouraged not to take his word for it either, but to validate the allegations themselves.

"Don't take someone else's word, don't take my word. Use this book as a guide to help you find the truth for yourself."
View on Amazon ↗
The Rapture, True or False Doctrine
2022

The Rapture: True or False Doctrine

A thorough search for the truth on the doctrine of the Rapture. Bill investigates the scriptural, historical, and theological foundations of this widely-held belief, applying his investigative approach to one of Christianity's most debated end-times doctrines.

"God gives us knowledge and understanding according to His timeline. — Isaiah 28:10"
View on Amazon ↗
Deep Water
2023

Deep Water

A deep dive into the doctrine of Baptism for the Dead. Bill investigates where and why it started, who practiced it, how it was conducted, and whether it is commanded by God for the ultimate salvation of all mankind. A key thread runs through the investigation: who had control of the Church periodical The Times and Seasons in the 1840s — and what conflicts emerged in the documents.

"Prove all things; hold fast that which is good. — 1 Thessalonians 5:21"
View on Amazon ↗
The Back Story
2024

The Back Story

A detailed look into the Kirtland Safety Society. In the early 1830s, Joseph Smith Jr. established The Kirtland Safety Society Anti-Banking Company to provide for the poor members of the Church. What followed was complex — financial collapse, rivalry, division, and turmoil. The "Front Story" offers only partial truth. The Back Story asks the who, what, when, where, how, and why — and follows the answers wherever they lead.

"The reality of the true story can only be found in the Back Story — a comprehensive and accurate perspective on events and their implications."
View on Amazon ↗
Jacob the Supplanter
2025

Jacob, the Supplanter

A fascinating study of biblical history, ancient dispersions and migrations, and divine destiny. Through scripture, archaeology, and cultural anthropology, this book examines the life of Jacob the patriarch as a prophetic figure whose progeny reverberates through lost tribes and forgotten lands to current geography and world events — from the deserts of the Middle East to the mysteries of the Americas.

"What does it mean to inherit a covenant? How can displacement lead to divine purpose?"
View on Amazon ↗
Fort Worth Restoration Branch

The Holy Scriptures

The Inspired Version — Joseph Smith Jr.'s inspired revision of the Bible, first published in December 1867.

Joseph Smith Jr. worked diligently to present a more correct version of the Bible, beginning this revision in 1830 and completing the initial revision by July 2, 1833. Though he intended to have it printed — as evidenced by statements as late as 1841 — it was not published during his lifetime. The original manuscripts were preserved by his widow Emma, and after Joseph Smith III became president of the Reorganization, they were delivered to a committee appointed by the General Conference of 1866. From the printer's manuscript carefully compared with the originals, the first edition of "The Holy Scriptures" was printed in December 1867.

Scripture Search
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Search the Restored Gospel Scriptures

Search the Bible, Book of Mormon, and Doctrine & Covenants using the Restored Gospel scripture archive.

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Full Text
📖

Full Text — Centerplace Library

The complete Inspired Version is available online through the Centerplace scripture archive. This page will be updated over time with direct links to each book.

Visit ↗
Old Testament
New Testament
Fort Worth Restoration Branch

The
Book of Mormon

A record of the American ancients compiled by the prophet Mormon — spanning approximately 2,600 years, from the Tower of Babel to A.D. 420.

The Book of Mormon was compiled largely by the prophet Mormon as an abridgment from existing records, with additions by Moroni after Mormon's time. The Nephite records descended through the hands of 24 men from Lehi to Moroni. It is mostly historical in nature, with doctrinal matter interwoven — a second witness of Jesus Christ.

Scripture Search
🔍

Search the Restored Gospel Scriptures

Search the Bible, Book of Mormon, and Doctrine & Covenants by phrase or verse reference using the Restored Gospel scripture archive.

Visit ↗
Full Text
📖

Full Text — Centerplace Library

The complete Book of Mormon is available online through the Centerplace scripture archive.

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About the Book of Mormon

The name "Book of Mormon" is applied to the record of the American ancients by virtue of its having been compiled for the most part by the prophet Mormon. It embraces fifteen books and covers a span of about 2,600 years — from the tower of Babel around 2200 B.C. to A.D. 420.

The writing of the records from which the Book of Mormon is abridged covered about 1,000 years. The Nephite records descended through the hands of 24 men in order: Lehi, Nephi, Jacob, Enos, Jarom, Omni, Amaron, Chemish, Abinadom, Amaleki, Benjamin, Mosiah II, Alma, Alma II, Helaman II, Shiblon, Helaman III, Nephi II, Nephi III, Nephi IV, Amos I, Amos II, Ammoron, Mormon, Moroni.

The Book of Mormon was nearly all written by Mormon as an abridgment from existing records, save that added by Moroni after Mormon's time — namely the latter part of Mormon, Ether, and Moroni. Ether itself is an abridgment by Moroni from the twenty-four plates of the Jaredite prophet Ether. The Book of Mormon therefore has, practically, two authors. It is mostly historical in its nature, with doctrinal matter interwoven throughout.

Fort Worth Restoration Branch

Request a Free
Book of Mormon

We would love to send you a free copy of the Book of Mormon — no strings attached, no follow-up required. Just a gift from our congregation to you.

The Book of Mormon is a second witness of Jesus Christ — a record of God's dealings with the ancient inhabitants of the Americas. If you or someone you know would like a free printed copy mailed to you, simply fill out the form below or email us directly. There is no cost and no obligation.

📬

Request by Email

Send us your name and mailing address and we'll get a copy in the mail to you.

Email Your Request
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Read Online — Free

Prefer to read it right now? The full text is freely available online through the Centerplace scripture archive.

Read at Centerplace ↗
⬇️

Download Individual Books

Download any book of the Book of Mormon as a Word document from our library.

Scripture →
What is the Book of Mormon?

The Book of Mormon is a volume of holy scripture comparable to the Bible. It is a record of God's dealings with the ancient inhabitants of the Americas and contains the fulness of the everlasting gospel as delivered by the Savior to the ancient inhabitants of the Americas.

The book was written by many ancient prophets by the spirit of prophecy and revelation. Their words, written on gold plates, were quoted and abridged by a prophet-historian named Mormon. The record gives an account of two great civilizations — one that came from Jerusalem around 600 B.C., and another that came much earlier when the Lord confounded the tongues at the Tower of Babel.

The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites soon after his resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.

"And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins." — 2 Nephi 11:48
Fort Worth Restoration Branch

Branch Bylaws

The governing documents of The Church of Jesus Christ, Fort Worth Restoration Branch.

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Articles of Incorporation

The official Articles of Incorporation for The Church of Jesus Christ, Fort Worth Restoration Branch.

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Branch Bylaws

The revised Bylaws of The Church of Jesus Christ, Fort Worth Restoration Branch — the rules and procedures that govern our congregation.

PDF ↗
Fort Worth Restoration Branch

The Church of Jesus Christ

Why we believe this is the literal restoration of Christ's original church — established through the Prophet Joseph Smith, Jr. in 1830.

The Church of Jesus Christ was organized on April 6, 1830, through the instrumentality of the Prophet Joseph Smith, Jr. We believe this was not a new religion invented by man, but the literal restoration of the church that Jesus Christ himself established during his earthly ministry — the same organization, the same authority, and the same gospel that had been lost through centuries of apostasy.

Jesus Christ promised, "I will build my church; and the gates of hell shall not prevail against it" (Matthew 16:18). The apostles understood this church to have specific officers — apostles, prophets, evangelists, pastors, and teachers — "for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ" (Ephesians 4:11–12). When that organization was corrupted and destroyed through persecution, martyrdom, and the gradual drift from original doctrines, the authority to act in God's name was lost from the earth.

The Restoration of 1830 brought back that authority. John the Baptist appeared to Joseph Smith and Oliver Cowdery and conferred upon them the Aaronic Priesthood. Shortly after, the Apostles Peter, James, and John appeared and restored the Melchisedec Priesthood. With this authority came the ability to once again baptize, ordain, administer the sacrament, and perform the other ordinances of the gospel.

The name "The Church of Jesus Christ" is not a claim of superiority over other sincere believers in Christ. It is a statement of conviction — that the organization bearing this name was divinely established, carries the authority given by Christ himself, and holds fast to the doctrines and structure of the primitive church as revealed in the scriptures.

We believe the Book of Mormon stands as a second witness of Jesus Christ alongside the Bible. Together they testify that Jesus is the Christ, the Son of the Living God — that he came to earth, suffered for our sins, died, and rose again — and that through faith in him, repentance, baptism by immersion for the remission of sins, and the gift of the Holy Ghost, all mankind may be saved.

The Fort Worth Restoration Branch is part of the Restoration Branch movement — congregations that have maintained the original doctrines, structure, and revelations of the Restoration, declining to follow the doctrinal changes introduced by the larger church hierarchy in the latter twentieth century.

We believe in the same organization that existed in the primitive church; viz., apostles, prophets, pastors, teachers, evangelists, etc. We believe all that God has revealed, all that he does now reveal, and we believe that he will yet reveal many great and important things pertaining to the kingdom of God.
— Articles of Faith, #6 & #9  ·  Joseph Smith, Jr.
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Fort Worth Restoration Branch

Articles of Agreement

Of the Religious Organization known as the Fort Worth Restoration Branch — adopted August 7, 1988.

KNOW ALL MEN BY THESE PRESENTS:

That we, the undersigned for the purpose of forming a body corporate under the laws of Texas relating to religious and benevolent associations, have entered into the following Agreement:

Article 1 – Name. The name of this religious organization is the Fort Worth Restoration Branch.

Article 2 – Location. The first principle office of the organization is located in the city of Fort Worth, in the county of Tarrant, in the state of Texas. The first principle officer and registered agent of this religious organization or association is:

(Name) Walter R. Garrett      (Street) 4808 Lamond Ct.
(City) Ft. Worth                (State) Texas     (Zip) 76117

Article 3 – Duration. The duration of this organization is perpetual.

Article 4 – Purpose. This religious organization or association (hereafter called the Branch) is organized exclusively for religious reasons, and its purpose is to provide religious worship services and related religious activities for members of the organization and other interested persons. This also includes, but is not limited to, the conducting of religious educational activities, publishing of religious literature, sustaining of missionaries, and providing assistance to the poor and needy.

Article 5 – Nature of the Organization. The purpose of the Branch is to preserve and practice the original doctrines and methods of worship of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS). Notwithstanding this provision, this Branch is entirely separate from, and independent of, the said RLDS Church and all its officers whatsoever. The Branch consists of individuals who consider themselves to be loyal members of said RLDS Church (even though they may not be considered such by the current hierarchy of said church). The Branch is a religious organization which is not to be considered a separate denomination or church, but is rather to be considered a "religious organization" as mentioned in Texas Business Corporation Act, article 9.14A. And the Branch is also an independent religious organization which reserves the right to affiliate with or withdraw from other religious organizations.

Article 6 – Powers. This Branch has all the powers of a religious organization or church under the Revised Statutes of Texas, including the right to ordain ministers and certify marriage contracts. It has all the rights of an organization which is formed exclusively for religious purposes within the meaning of section 501(c)(3) of the United States Internal Revenue Code, including such purposes as the making of distributions to organizations that qualify for exemption under section 501(c)(3) of the Internal Revenue Code, and with the specific purposes named and listed in the articles found in this agreement. However:

A. No part of the net earnings of this Branch shall inure to the benefit of, or be distributable to, its members trustees, officers, directors, or other private persons (except the care of the worthy poor), and except the association shall be authorized and empowered to pay reasonable compensation for services rendered, and to make payments and distribution in furtherance of the purposes above expressed;

B. No substantial part of the activities of the Branch shall be the carrying on of propaganda, or otherwise attempting to influence legislation (except minimal activities upon issues of public morals), and the association shall not participate in, or intervene in (including the publishing or distribution of statements) any political campaign on behalf of any candidate for public office;

C. Notwithstanding any other provisions of these articles, the Branch shall not carry on any activities not permitted to be carried on by:

1. An organization exempt from Federal income tax under section 501(c)(3) of the Internal Revenue Code of 1954 (or the corresponding provision of any future United States Internal Revenue Law);

2. An organization, contributions to which are deductible under section 1700(c)(2) of the Internal Revenue Code of 1954 (or the corresponding provision of any future United States Internal Revenue Law);

3. Engage in any act of "self-dealing," as defined in section 4941(d) of the United States Internal Revenue Code, which would give rise to any liability for the tax imposed by section 4941(a) of the United States Internal Revenue Code;

4. Retain any "excess business holdings" as defined in section 4943(c) of the United States Internal Revenue Code, which would give rise to any liability for the tax imposed by section 4943(a) of the United States Internal Revenue Code;

5. Make any investment which would jeopardize the carrying out of any of its exempt purposes, within the meaning of section 4944 of the United States Internal Revenue Code, so as to give rise to any liability for the tax imposed by section 4944(a) of the United States Internal Revenue Code; or

6. Make any "taxable expenditures," as defined in section 4945(d) of the United States Internal Revenue Code, which would give rise to any liability for the tax imposed by section 4945(a) of the United States Internal Revenue Code.

D. The Branch shall distribute, for the purposes herein expressed, for each taxable year, amounts at least sufficient to avoid liability for the tax imposed by section 4942(a) of the United States Internal Revenue Code.

Article 7 – Beliefs or Doctrines. The Branch accepts the Inspired Version of the Holy Scriptures, the 1908 Authorized Edition of the Book of Mormon, and sections 1 through 144 of the Doctrine and Covenants to be Scriptures, and to be the official law of the organization. The Branch accepts the Epitome of Faith and the original teachings of the Reorganized Church of Jesus Christ of Latter Day Saints, which were published before 1958, to be the beliefs of the Branch. It also accepts, and has approved, the Restorationist Principles to be part of its beliefs.

Article 8 – Membership. Membership in this Branch shall consist of those persons whose names are affixed hereto, and such other persons who become members in such manner as may be provided by the Bylaws of the Branch. No person shall be a member of this Branch unless he or she is, or considers himself or herself to be, a member of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), and who has been baptized and confirmed a member of said RLDS Church by a minister whose authority is recognized by the Branch. All are welcome to attend the Branch's services, but only members of the Ft. Worth Restoration Branch (or those who are baptized in the Branch) shall have voting rights in the Branch. Candidates for membership shall have the Branch principles and Bylaws presented to them by the priesthood and, upon signed acceptance of the Articles of Agreement, he or she will become members of the Branch.

Article 9 – Officers. The first officers of this Branch are a branch president, secretary, and treasurer — who shall be elected by the membership to hold office in the manner prescribed in the Doctrine and Covenants and the Bylaws of the Branch. Other officers shall also be elected or appointed in the manner prescribed in the Doctrine and Covenants and Bylaws, or as found in the RLDS Church prior to 1958. In addition, still other officers may be chosen, provided their functions are not contrary to the Scriptures and practices of the RLDS Church before that time.

The Branch shall authorize the ordination of men to the priesthood as provided in the Doctrine and Covenants (Section 17), and shall issue priesthood licenses to said men, which shall certify them to be members of the priesthood and ministers of the gospel. Priesthood calls must come from God (Hebrews 5:4) and be received through the branch president (see Priesthood Manual, 1957, p.18). The branch shall not have the power to authorize the ordination of men to offices higher than the office of elder (see D&C 17:17). At such time that the priesthood quorums will be once again organized and become operative, the Branch shall seek ways, according to the mind and will of God, to integrate existing ordination procedures into the Priesthood quorum structure.

Article 10 – Governing Body. All power and authority of the Branch is vested in the membership of the Branch in business meetings assembled. While it is the duty of the branch president and other officers to provide leadership, the membership has the right to direct them in their duties, override their decisions, and/or replace them at any time. The Branch shall conduct regular and special business meetings as desired, wherein all decisions shall be made by vote.

Normally the branch president or one of his counselors shall preside over the Branch business meetings, but the membership has the right to elect another to preside. Members of the Branch may call, by majority vote, business meetings without the consent of the branch president (after giving him notification).

Article 11 – Dissolution. In the event of the dissolution of the Branch, the officers shall (by and with the consent of the membership), after paying or making provisions for the payment of all liabilities of the organization, dispose of all the assets of the Branch, exclusively for the original and religious purposes of the organization, to such organization or organizations which are organized and operated exclusively for religious, charitable, and/or educational purposes as shall at the time qualify as an exempt organization under section 501(c)(3) of the United States Internal Revenue Code, as the officers and membership shall determine.

Article 12 – Certification. These Articles of Agreement were approved by the membership by vote in a charter business meeting assembled for this purpose on this, the seventh day of August, 1988.

Article 13 – Branch Charter. This certifies that an official charter was signed by those who were members of the Branch at the time that the above Articles of Agreement were adopted, and that said charter was declared a permanent document of the Branch.

Fort Worth Restoration Branch

Restorationist Principles

The doctrinal and organizational principles accepted by the Fort Worth Restoration Branch — adopted August 7, 1988.

It is a principle well known in civil law, and ought to be in ecclesiastical circles, that whenever a church is founded, its principles of faith formulated, its traditions fulminated from the forum and pulpit, those declarations become the constitution of its corporate and legal existence... that portion of the membership that remains in adherence to the faith, as it was before the change was attempted or made, is the church.
— Joseph Smith III
And in the day that He shall set His hand again the second time to recover His people, is the day, yea, even the last time, that the Lord shall go forth in His power, to nourish and prune His vineyard; and after that, the end soon cometh. And how blessed are they who have labored diligently in His vineyard; and how cursed are they who shall be cast out into their own place!
— Jacob 4:3,4
A. Affirmation of the Divinity of the Church and the Restoration Movement

1. The Holy Scriptures: The Bible is the divinely sanctioned Word of God, and it contains the gospel of salvation. The Inspired Version was produced under divine direction and is the standard version of the Church.

2. The Book of Mormon: The Book of Mormon is divinely revealed Scripture, and it contains the fulness of the gospel. It is a true account of God's dealings with the ancient Americans. The 1908 RLDS edition is the standard edition of the Church.

3. The Doctrine and Covenants: The Doctrine and Covenants (Sections 1–144) is divinely revealed Scripture and is to be used as the law of the Church. It is to be used instead of the Book of Commandments (DC 126:10b).

4. The Law of the Church: The Three Standard Books named above contain the law of the Church, and their teachings must be adhered to in matters of doctrine and practice. Any theological practice or doctrine which is not in harmony with those Books is false doctrine.

5. The Church History: The history of the Church is important as a guide for the church today, and the first four volumes of The History of the Reorganized Church of Jesus Christ of Latter Day Saints give a correct rendition of that history up to 1890.

6. The Epitome of Faith: The Epitome of Faith is a correct and official statement of belief (see Times and Seasons 3:709–710; RLDS History 2:569–570).

7. The Godhead: God the Father, Christ the Son and the Holy Spirit are separate and equal personages. The belief that there is only one personage in the Godhead is false doctrine.

8. Joseph Smith as a Prophet: Joseph Smith, Jr., was a true prophet and his experiences, such as the vision in Palmyra's grove and the obtaining of the Book of Mormon, are actual facts of history.

9. The Only True Church: The church which God directed Joseph Smith to organize in 1830 is God's only true Church; it is Christ's New Testament Church restored.

10. The RLDS Church is the Only True Church: The Reorganized Church of Jesus Christ of Latter Day Saints is the lawful continuation of the true Church founded in 1830, and is the same Church reorganized.

11. The Unchangeability of Doctrine: God is unchangeable, and so are the doctrines and structure of the Church. They are the same in every age when revealed in their fulness.

B. An Admission That the RLDS Hierarchy Is in Apostasy

12. The Apostasy of the Church Leaders: The present leaders of the World Church (the hierarchy) are in apostasy because they are leading the Church away from the true doctrine of Christ and the direction and calling of the church as restored through Joseph Smith, Jr. They have also rejected the Restoration Movement: the belief that Joseph Smith, Jr. was a true prophet; that the Three Standard Books of scripture are of divine origin; and a literal belief in Zion, the virgin birth of Christ, His millennial advent, and other doctrines.

13. The Higher Quorums Spiritually Vacant: The present leaders of the Church lost their last vestige of God-given authority when the Presidency presented the Presidential Papers in 1979 — and therefore, the higher quorums are now spiritually vacant and in disorder. The only God-given authority left in the Church is that held by the local priesthood who are still defending the original doctrines of the Restoration Gospel.

14. The Loss of Authority: Since the leading officials of the World Church are in apostasy, all who willingly follow them are also without authority — and all who remain under the jurisdiction of these apostate leaders will eventually lose their authority, if they have not already done so.

15. The Removal of the Apostate Hierarchy: The Lord has promised to set His hand again the second time to recover His people and to nourish and prune His vineyard (Jacob 4:3, 4), or to cleanse it (DC 105:9,10), and will yet use the RLDS Church to fulfill His promises concerning the building of Zion.

C. An Agreement That the RLDS Church Is Being Preserved by the Restorationists

16. The Survival of the RLDS Church: The RLDS Church is not dead, as some have claimed, but it is being preserved in and through the Restorationists — it continues to exist in all those who are defending and proclaiming the original beliefs while remaining within the Church.

17. The Survival of Local Authority: The local priesthood who openly proclaim the original doctrines of the Restored Gospel still have their full authority before God. They still have both the right and duty to preach the gospel, conduct services, and perform the ordinances. They should do these things in the name of the RLDS Church, even though they may have to use the name unofficially.

18. The Survival of the Church Through Restoration Branches: The saints in every locality should start their own Restoration Branch if the hierarchy prevents the teaching of true doctrine, or introduces Faith to Grow liberalism. Any such group may form a Restoration Branch if they have six or more members, and at least one of them is a priesthood member. Those groups which cannot organize as branches should meet regularly, nevertheless, for worship and study.

D. A Course of Action for Individual Saints

19. Withdraw Support from World Church Direction: Since the men of the hierarchy lost all of their spiritual authority when they rejected the Restoration Gospel, the saints should cease to support the hierarchy and World Church direction. They can best do this by withholding their influence, attendance, and finances.

20. Believe the Restorationists Are "the Church": The saints should insist that the "institutional Church" now resides in the Restorationists. They should staunchly proclaim: "We are the true RLDS Church, and the hierarchy is in apostasy."

21. Ignore Priesthood Silences: Since the World Church hierarchy is in apostasy, any priesthood member who has been silenced by them for defending the original Faith is not silenced at all, and he should be upheld and his ministry accepted by the Restorationists, as long as he remains worthy of his office otherwise.

22. Ignore Expulsions: Likewise, when members are, or shall hereafter be excommunicated or expelled from the Church by the hierarchy for defending the Restored Gospel, the Restorationists should consider them to be members of the RLDS Church in good standing, and they should be accepted into the Restoration Branches.

23. Support the Restoration Branches Movement: Since the RLDS Church is surviving through the Restoration Branches and shall continue to do so, the saints should take courage and renew their missionary efforts and spiritual activities, and should determine to carry on their Church work indefinitely without World Church direction or interference.

24. Pay Tithing: The saints should continue to pay tithing and give offerings — but NOT to the World Church. They should give their tithes and offerings in ways that will help defend and promote the original Restoration Gospel. The Lord needs to have tithing paid to help save His true Church, and to sustain the needy — more in this time of apostasy than in normal times. Those who hesitate to call these monies "tithing," should give it as "contributions."

25. Believe There Is Time to Return to the Restoration Gospel: Though some are prophesying the immediate return of Christ, the Scriptures declare that many important events must yet occur before His great advent. Therefore, the saints should understand that Christ is granting sufficient time for the Restorationists to return the body of the saints (the body of Christ) to the Restoration Gospel, and to replace the hierarchy. For this reason the Restorationists should stop looking for a quick and easy end to the present crisis, and should vigorously renew their efforts in Christ's work.

E. An Agreement Regarding Membership and Priesthood in Restoration Branches

26. No Withdrawal of Membership: The saints should not withdraw from the RLDS Church, but should stay in the Church and work from within to preserve it. No person should be accepted as a member of a Restoration Branch unless he or she believes that the true Reorganized Church of Jesus Christ of Latter Day Saints (not the hierarchy) is God's only true Church.

27. Reinstatement of Membership: Those who have voluntarily surrendered their membership to the World Church headquarters should go to a Restorationist Branch and be reinstated by signing the Articles of Agreement of that Branch and publicly affirming that they intend to be loyal to the RLDS Church and to be an active member of the Branch.

28. Authoritative Baptisms: No person shall be accepted as a member of the Fort Worth Restoration Branch unless he or she has been baptized and confirmed by priesthood whose authority is recognized by the Fort Worth Restoration Branch. Persons who have been baptized and/or confirmed by women or by men who have been silenced by an elder's quorum must be rebaptized and reconfirmed.

29. No Surrendering of Priesthood Licenses: Priesthood should not turn in their priesthood cards to the World Church leaders. If a priesthood man has already surrendered his license, he shall not be allowed to function in his office in a Restoration Branch until such license has been restored.

30. Reinstatement of Priesthood Licenses: A man who has surrendered his license may have it restored by (1) applying to the Restoration Branch of which he is a member, and asking to have said license restored, (2) affirming publicly that he believes that the true RLDS Church is God's only true Church, (3) affirming that he will consider himself a loyal priesthood member of the RLDS Church, (4) affirming that he will be an active priesthood member in the Branch, and (5) by disclaiming membership or priesthood in any other church or denomination (including those new churches or denominations recently formed by fundamentalists who have withdrawn from the RLDS Church). At such time that the priesthood quorums will be once again organized and operable, the Branch shall seek ways, according to the mind and will of God, to integrate existing licensing procedures into the priesthood quorum structure.

31. Authoritative Ordinations: The priesthood of a man shall not be accepted by a Restoration Branch if the man was ordained by a woman. When such a man joins a Restoration Branch, a new call and ordination shall be necessary before he can function as a member of the priesthood.

32. Acceptance of Membership and Priesthood from Other Restoration Branches: When two or more Restoration Branches endorse these Restorationist Principles, or their equivalent, they should accept each other's members and priesthood as being in good standing. However, the said saints shall have actual membership and voting rights only in the Branch which they have formally joined.

F. A Course of Action for the Restoration Branches

33. Remain Loyal to the RLDS Church: Each Restoration Branch should consider itself a part of the true RLDS Church and remain loyal to it, while at the same time it should become completely independent of the hierarchy and the World Church.

34. Remain Independent: The Branch should remain independent of other fundamental groups which are (1) starting other denominations, (2) which declare that the RLDS Church is dead, (3) which require withdrawal of membership from the RLDS Church, (4) which have a one-man leadership, or are trying to fill the higher quorums with such officers as bishops, apostles, or a "prophet," or (5) which promote false doctrines. It would be better to stand alone than to be a part of a fundamental organization which is in itself in apostasy.

35. Be Organized According to the Scriptures: The Branch should be organized as the Doctrine and Covenants directs, and have a Branch President (who is elected annually) and two counselors, and should have the priesthood acting as a council.

36. Have a Definite Legal Organization: The Branch should have a set of bylaws; and keep records of its history, business meetings, membership, and the ordinances performed.

37. Observe Common Consent: The final authority of the Branch resides in the membership and is expressed in the business meetings. All things should be done by common consent, and strictly in harmony with the Scriptures.

38. Seek Stability: The Restoration Branches throughout the Church should seek to become stable over a period of time. Later they should send delegate elders to their own General Conferences, to elect temporary officers to govern the RLDS Church on a temporary basis, without the higher quorums being filled. The Church should then function in this condition until the Lord shall provide new prophetic leadership in His own way and time.

39. Quorum Affiliation: The organization of the priesthood into their respective quorums is a principle established in Christ's church restored from the beginning. The Fort Worth Restoration Branch and its priesthood shall demonstrate a commitment to seeking out the mind and will of God as to the functions and authority of the quorums and shall teach the members in these matters.

Fort Worth Restoration Branch

Branch Regulations

The governing regulations of the Fort Worth Restoration Branch — adopted August 7, 1988.

1. Name: The name of this organization is the "Ft. Worth Restoration Branch," hereafter called the "Branch." Although this is its legal and official name, its members shall think of its name as being the "Ft. Worth Restoration Branch of the Reorganized Church of Jesus Christ of Latter Day Saints" — in spite of the Branch's being entirely independent of, and separate from, the RLDS Church; and notwithstanding that the Branch is not recognized by the leadership presently in control of the properties of said church.

2. Type of Organization: The Branch is a religious organization, but it is not to be considered, because of certain religious reasons, to be a separate denomination or church. The Branch is independent of all other organizations. It may choose to affiliate with other Restoration Branches, but it reserves the right to withdraw from such associations.

3. Purposes: The purposes of the Branch are to conduct regular religious worship services, church school classes and other religious and educational activities for its members and others.

4. Restrictions: The Branch shall not engage in any political activities (except in the defense or promotion of issues concerning public morals), nor engage in any business activities which are not permitted by the laws of this state for a not-for-profit organization, nor by an organization which is exempt from Federal income taxes under Section 501(c)(3) of the Internal Revenue Code.

5. Statement of Belief: The Branch accepts the Inspired Version of the Holy Scriptures, the Book of Mormon, and Sections 1 through 144 of the Doctrine and Covenants to be Scriptures, and to be the official law of the Branch. The Branch accepts the Epitome of Faith and the original teachings of the Reorganized Church of Jesus Christ of Latter Day Saints, which were published before 1958, to be the beliefs of the Branch.

6. Membership: Individuals who are members of the Reorganized Church of Jesus Christ of Latter Day Saints, and who sign the Articles of Agreement may be members of the Branch.

7. Governing Body: All power and authority of the Branch is vested in the membership of the Branch in business meetings assembled. While it is the duty of the branch president to provide leadership in all matters, the membership has the right to direct him in his duties, or to override his decisions, or to replace him, at any time. The Branch shall choose officers and/or committees to execute the business of the Branch as found in the Scriptures.

8. Officers: The Branch shall elect a branch president (pastor), secretary, treasurer, recorder, historian, and such other officers as desired — providing that the establishing of such offices and the electing of such officers are in harmony with the Scriptures.

The Branch shall authorize the ordination of men to the priesthood as provided in the Scriptures, and shall issue priesthood licenses to said men which shall certify them as ministers of the gospel, for the Branch. At such time that the quorums will be once again organized and become operative, the Branch shall seek ways, according to the mind and will of God, to integrate existing ordination/licensing procedures into the priesthood quorum structure.

9. Ordinances of the Gospel: The priesthood members who are certified by the Branch shall have power to perform the ordinances of the gospel according to the laws of said organization — which ordinances and the methods of administering them are found in the Scriptures. They include baptism, confirmation, the serving of the sacrament of the Lord's Supper, marriage, ordination, blessing of infants, and administration to the ill.

10. Records: The Branch secretary shall keep records of all minutes of all business meetings, and shall maintain in safekeeping these Branch Regulations and all other official papers of the Branch. The recorder shall keep a record of the names and other statistics of each member, and a record of all ordinances performed under the authority of the Branch. All such papers and records shall be duplicated and kept in at least two different places by at least two different persons so designated by the Branch, to guard against possible loss.

11. Property: The Branch shall have authority to own property. All such property shall be held in the name of the Branch. In order to hold such property and to transact business, the Branch should be formed into a legal organization.

12. Dissolution: In case of dissolution of this Branch, all properties shall be donated to another Restoration Branch or other religious organization, as the Branch shall decide by vote.

13. Amendments: These Branch Regulations may be amended by a secret ballot, two-thirds majority vote of the membership at a business meeting which has been duly called for that purpose, and properly announced in advance.

Fort Worth Restoration Branch

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Fort Worth Restoration Branch

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